2019 Feb. 2: Legendary Pastor Moema shares his journey with Inkanyiso.Org

By: Lindiwe Dhlamini

Photos by: Thembela Dick

A long-awaited interview session with the revolutionary, care-free, articulate, and extremely liberated Pastor Tebogo Moema, who preaches the gospel of love, unity and family support which he terms the “vortex of power”.

The set-up had already taken place with the help of Thembela Dick setting up the camera for visual recording and Nompumelelo Mjikeliso an intern who helped proof read the questions and print them prior to the Pastors arrival. All we needed was the ever loving, unapologetic and fun Pastor Moema to come and share with us his journey as an openly Gay Pastor in a world that shames and discriminates homosexuals.

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The issue of sexuality and religion is known to be controversial and has brought many heated debates in the past and still does in some churches. But here we are on a Thursday morning feeling excited to interview such an outstanding man in society who has paved a way for me and other LGBTIQ+[1] persons to be able to know that we are not alone, there are other heroes who came before us.

Churches are known to “pray the Gay away”, yet here he is disrupting the norm and asserting his existence in spaces that exclude his kind. Several of the churches where Pastor Moema preaches are attended and administered by heterosexuals, many of whom believe that being LGBTIQ+ is an abomination. I asked how he navigates such spaces and still come out strong and happy as he always is. “The church is the hotbed that fends hate speech because of miseducation and misunderstanding…” he replies stating that with him, he has had to come out so many times that it is now second nature for him to introduce himself as Pastor Tebogo Moema an openly gay man who is very happy in his own skin.

Pastor Moema is not only famous for his sexuality but for his tireless work in the LGBTIQ+ community and being one of the first founders of a church; Hope and Unity Metropolitan Christian Church (HUMCC) that was created to be a safe space for other LGBTIQ+ religious people. The church was situated on top of the then famous Gay bar known as; Skyline Bar in Hillbrow, Johannesburg. While doing this work Pastor Moema together with other religious Gay people opened up more branches across South Africa to ensure more LGBTIQ+ persons had access to a space of worship despite their sexual orientation. He further states that part of the ministry was to train other Pastors who were struggling to reconcile with their sexuality and being religious.

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One of the things that inspired me the most about Pastor Moema was finding out he is the brains behind the famous church hymn which I also grew up singing in my church as a kid; “Jehova Jireh the Lord my provider, he keeps on doing great things”. Thinking of the kind of church I was raised in, I do not think that they are aware that a Gay man wrote this song, nor will they be happy about it. I made a comment to Pastor Moema about this fact and his response was affirming and very resilient as always; “There is no way they can throw away this song, they may not want to match it with the owner because he is Gay, they can exclude me, excommunicate me but they cannot take away my creativity and my gift. – I am a gift to the world irrespective of my sexuality”.

Pastor Moema is one of a kind, a man in his late 50s who is living his life with no fear or care of what others think of him. He continues to share the gospel of love and unity with many people while advancing LGBTIQ+ rights in spaces of worship and the country at large. He is planning to write his own book, which will be a tell-all. I cannot wait to read about this remarkable man.

As the interview concluded, Pastor Moema stayed with us for a while debriefing and sharing more knowledge about his other business ventures and activism, he is involved in. It was truly an honor to learn more about LGBTIQ+ history from one of the surviving heroes who fought for LGBTIQ+ rights in South Africa.

[1] LGBTIQ+ – Lesbian, Gay, Bisexual, Transgender, Intersex, Queer/Questioning + other sexual orientations.

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2019 Feb. 1: Judge Edwin Cameron in conversation with Welcome Lishivha of Bare Stories.

By: Lindiwe Dhlamini

Photos by: Thembela Dick 

The last Thursday evening of the first month of 2019 was spent at the historical Constitutional Hill where renowned Judge Edwin Cameron was about to have a conversation with Welcome Lishivha about his life as an LGBTIQ+ and HIV/AIDS activist.

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Judge Cameron is known for his bravery as the first openly Gay judge living with HIV. A truth many prominent people will not divulge in public yet, Judge Cameroon was ready to live and tell his truth as early as 1992 when he came out as a Gay man. At the beginning of the event Kgosi Motsoane one of the founders of Bare Stories gave an inspiring life story about growing up and noticing people that judged him. People telling him he was different before he could understand who he was and what his difference was. Bare Stories is a platform created by four openly gay men who saw a lack in spaces where LGBTIQ+ people can share their stories.

Kgosi Motsoane, Welcome Lishivha, Humphrey Maja and Siphelele Vilakazi came up with this brilliant concept that allows for honest conversations about our lives as Queer people to happen in a safe environment. A space where networking and meeting other like-minded people is the goal. Surprisingly, Judge Cameron had also based his opening speech on stories and mentioned three types of stories that we all could relate to.

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I loved his articulation of the three types of stories because I have a story of my own and so did everyone in the room. He put it this way; “there is a story we tell ourselves about ourselves, there is a story that other people tell about us, and there is a story told by us to other people”. These apply to our daily lives as people and the moment we own our truth that is when we have liberated ourselves from the expectations of the world.

Though judge Cameron affirmed cognition of his privilege as a white man his infatuation with Blackness was very visible and somewhat uncomfortable in some parts. He kept referring to Steve Biko as though desperate to fit in with the crowd which was predominantly Black. I appreciated his honesty nonetheless where he openly admitted that he was a “racial coward lurking in white privilege…” during the transitioning phase of apartheid which he still benefits from based on his positionality as a white man. He shared how he was affirmed and supported when he came out which is not the reality for many of the people in the audience. What stood out is that; this is his truth and who are we to judge him for telling it no matter how uncomfortable it may be to hear.

Judge Cameron also shared about the internalized stigma and shame of not only being Queer but also that he is living with HIV. He relates how living with HIV became more shameful for him than being Queer because of the stigma attached to how the virus is transmitted. The correlation with homophobic scientific findings in the past around homosexuality and HIV/AIDS suited the story that other people told about him before he could tell his own story.

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Even in the midst of the prejudice of being bullied by a colleague for his sexuality, judge Cameron remained resilient, brave and continued telling his story the way he likes. I liked that he has a good sense of humor, even though many people living with HIV and being Queer will not be as open to share about themselves so cheerfully.

One of the main themes that keep coming up in Queer dialogue is the class issue that no one is willing to address openly and honestly. It happened that judge Cameron also mentioned it in passing. I would have loved to hear more of his take on the topic and how we can bridge that gap in spaces where we gather as the Queer community.

 

I am hoping upcoming conversations planned by Bare Stories will be a platform to openly discuss all the intersectionalities of our struggles and privileges, as the Queer community will be opened. Moreover, I am hoping that such a platform can be opened in the townships where many Queers do not have access to such conversations or the language to articulate their own struggles and privileges.

As a Black lesbian woman, I would also appreciate conversations that address issues that affect us to ensure that these stories also reach mainstream public dialogue which is always centered around Gay men or the brutalities we face for being lesbians. I wish to see more of what Bare Stories will bring us this year and to see its expansion to spaces where access to such conversations are limited.

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2019 Jan. 27: First trip to Lesotho

by: Lebogang Mashifane

photos by: Lerato Dumse

It’s a Sunday afternoon as we hit the road departing from Johannesburg South Africa, destined to Maseru, Lesotho. Afrika is very beautiful and rich. We see mountains, lush and cattle everywhere. Who does all this land belong to though? Tambu Muzenda behind the wheel and Lerato Dumse taking shots from the front seat. I am providing a beautiful music Playlist to accompany the smooth ride. The weather is a mixture of hot, cold and rainy conditions.

Saturday January 26 I am told that we are going to Lesotho tomorrow. I say “okay” then after a while I think “tjo” – I was not ready for this. In fact I thought we would be going to Lesotho in February because we had postponed it before. We were supposed to have travelled to Lesotho on the 14th of January. We postponed due to funerals that occurred and also completed work we documented in Durban throughout December and early January.

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The thought of going to Lesotho hits me again. I haven’t told my family that I’m going to Lesotho. My mom is cool but my grandmother is still under the impression that I am a drug smuggler. She cannot understand how anyone can be skipping the country so frequently and going as far as Europe for only a few days. To her this is painful and scary that her grandchild is doing a very dangerous job. Apart from her concerns, mine are travel anxiety and the thought of what I had planned for the rest of January.

I am supposed to be attending my cousin’s 30th birthday celebration. I featured on the program to speak on behalf of the family and also shoot the event. I managed to get fellow Faces and Phases participant Nonkululeko “Sicka” Mthunzi to cover the event on my behalf. The reason I asked Sicka is because just like my cousin, she lives in Daveyton and they met when I introduced them in 2016 during Sicka’s event Rock The Shades. Faces connect…

Sunday morning I tried to relax before facing the journey ahead. I open my eyes and find Glenda is sleeping here, when did she get here. We are supposed to travel with her and so I decide to rest as well. I didn’t sleep well because of distractions at night. I had to open for Lerato and later on for Thembela “Terra” Dick. I was concerned of their whereabouts and also wondering who is actually part of this trip to Lesotho. I’ve been asking myself if people are certain of this journey and why the sudden rush. I was concerned and confused and couldn’t verbalize it.

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When I eventually wake up and take a shower it’s around 11am. Lerato said we need to get ready and I woke Glenda. In all the organized chaos that was taking place in my head I decide to meditate upon a safe travel and gave Terry Dhlamini, Prof Muholi and Terra tight hugs as they wished us a safe journey. I felt a dependence on their positive words and comforting embraces. Then I had to pick up my bags together with my mind and psych myself ready for the road ahead.

We listened to Metro FM the music blends allowing the mood to be calm. It’s green land left and right, healthy looking cattle are visible in numbers. Suddenly after hours on the road the radio just changed and the good music was replaced by a male voice speaking Afrikaans… The shock!

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In the car we start talking about it. “That’s how they took the land,” I said. “The system works,” says Glenda. So much beautiful healthy land and cattle owned by who? I wonder…… We take the route via Ficksburg, it’s full of potholes. We saw someone stepping out of their car to examine the tires and we also saw an Audi that was being towed out of the weeds with the car body damaged. I hope no one died there, worry creeps in but I quickly dismiss it. Let’s keep going. Through all the potholes and different weather changes we made it safe to Lesotho.
Jah bless!

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2019 Jan. 16: Last school visits as the crew heads back to Jozi — Mobile School of Photography

By: Lindiwe Dhlamini As we prepared ourselves for our travel back to Johannesburg, Inkanyiso team decided to do one last check-in with all the schools we collaborated with during the December holidays, teaching photography to young girls in KwaZulu Natal (KZN). We visited Duduzani Primary School where we reunited with the educators who were assisting […]

via 2019 Jan. 16: Last school visits as the crew heads back to Jozi — Mobile School of Photography

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2019 Jan. 9: Seeing President Ramaphosa guarantees votes.

By Lindiwe Dhlamini

Photos by Thembela Dick

2019 is starting on a happy note for many residents of Cato Crest, Mbumbulu, Mayville and other neighbouring townships in KwaZulu-Natal (KZN) because their wish to see President Cyril Ramaphosa in person was granted. This was confirmed by most of the people I spoke to while doing vox pops outside of the packed tent where the president was due to address the crowd on January 9.

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Documenting the event was part of the photography training taking place in Durban under Mobile School of Photography aka Photo XP. Myself, Terra Dick, Lebo Mashifane and Lerato Dumse drove to Cato Crest sports grounds where the community and members of the African National Congress (ANC) were gathering to hear the president speak during the ANCYL KwaZulu-Natal Peter Mokaba 60th Anniversary Youth Rally.

The gathering featured in the weeklong program celebrating the ANC’s 107th birthday and Manifesto launch. Various community events were organised around KZN and one of the graduates from the Photo XP Bongekile Dlamini shared event posters on our WhatsApp group.

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Some of the senior graduates from Photo XP were in attendance to continue taking pictures following the land theme as per the training conducted in commemoration of the 25 years of democracy in South Africa. Upon arrival all we could see was yellow t-shirts made out of low quality material, while some of the prominent members of the ANC and those who could afford were wearing black or white t-shirts with a different design from that being distributed to the masses. One of the person’s interviewed told us the other t-shirts cost R450 or so and looking at the area in which the event was happening and the comments from almost 90% of interviewed people who stated that they are unemployed, the price was quiet shocking.

It was difficult to get comments from the women who either blatantly refused to comment or just plain walked away, there were a few who were willing to chat. Most of the attendees are die-hard fans of the ANC whilst others were members of the public who came hoping to hear what the president would be promising them before they cast their vote in the upcoming elections. The 2019 elections mark the 6th democratic elections and this year we are commemorating 25 years since the initial elections in 1994. The ANC has been in power since 1994 recently there has been mixed emotions on social media with many young people expressing their dismay at the ruling party’s slow/lack of service delivery.

The most disturbing part being in attendance at this event was seeing and speaking to many young people who had no plans/hope for a better future, yet they were resolute in voting for the ANC. Some of the comments about why people were not at work or school were that, “I do not work/I am not studying” while some of them were hoping for an increase in the child grant. A 24-year-old Khosi Cele stated that she is not in school or work because she is relaxing in life, which was quiet shocking thinking of the rate at which young people are seeking to better their lives. Of all the young people I spoke to only two were studying and one was an ANC member who seemed very well monied with expensive shoes, watch and with a refined English language using all the jargon to answer questions I asked in IsiZulu. The same seemed to be the order for most of the prominent BEE looking ANC men who were mostly defensive and arrogant in their responses when mentioning the land issue, Marikana or corruption in the ruling party.

One thing admirable about all the people I spoke to was that they are loyal in their love for the ANC and nothing or no one can change that even their own poverty, landlessness and lack of study or employment opportunities. An old man I spoke to was saying that he will still be voting the ANC despite growing up in a shack and still living in one. In all, the event was a celebration of seeing the president in person for many, even the dirty truck sent to deliver water did not bother the masses, all they wanted was to see Ramaphosa in person.

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2019 Jan.5: Mobile School of Photography Graduation Ceremony  

By Thobeka Bhengu

There is something moving about seeing young black women empowered. Their confidence shoots through the roof. The way they present and articulate themselves takes a complete shift for the better. Education should be a holistic approach, which entails developing young people intellectually, socially, mentally creatively and spiritually. When the education environment is safe, flexible, fun and requires a young person to push themselves beyond what they have ever imagined, it makes it easier for young people to learn.

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The Photo XP project was founded by Zanele Muholi in 2004 and has trained and shared photography skills with black youth and women. The Mobile School of Photography project is a fairly new project under the Photo XP banner. The project was discussed in November 2018 and by December 13th 2018 Sir (Chevalier de l’Ordre des Arts et des Lettres by the French Embassy) Zanele Muholi,  and renowned visual activist welcomed students from Thamela Primary School. The number of participants increased each week and by the end of December, there were already 26 students participating in the Mobile School of Photography including Duduzani Primary School learners, Inanda and Chesterville residents. The participants attended sessions, went for studio visits and captured images in different spaces around Durban. Teachers accompanied the students throughout the holidays to the sessions. Parents were notified and gave consent to have their kids attend the sessions.

On the 5th of January twenty-six participants graduated from the Mobile School of Photography. Each one of them equipped with basic skills of using a camera, reading, writing and capturing moments that matter. The theme of the project was land. Each participant had to take images that speak to the issue of land in South Africa. They had to go to different places including Inanda, Chesterville and Durban Beach to capture different images.

The land discussions should be inclusive of young black women who have inherited the injustices of the past. The importance of the relationship between women and the land in this country is a vital one. In their congested and polluted townships where they come from, the students had a brief understanding of the importance of the land discussions. The archiving of these visual discussions and naphoto xp 2019 graduation ceremony.dbnrratives is just as important.

The 05th of January 2019 was a glorious celebration. Parents, teachers and friends attended the graduation ceremony to experience and celebrate these young people. Inkanyiso team worked tirelessly to put together the graduation ceremony in about 2 days. Some members of the team had to depart to their respective provinces and the ceremony had to happen before their departure and before the schools opened. Thankfully, the relationship with The Chairman had been cemented on the 22nd of December 2018, for Somnyama Ngonyama Book Celebration. Ndabo Langa, the owner of multiple establishments including The Chairman, was able to give us a perfect space to host the graduation at DGIT, on Mahatma Gandhi Road in Durban.

As an organizing team we thought that the space was big enough to accommodate close to about 50-70 people but by 10 am the participants and their parents had filled in the seats. As more people came, we ran out of seats but everyone was patient with us and wanted to be there to witness this special occasion. The master of ceremony(MC) for the day was Christie Van Zyl, who handled the programme with grace. Lindeka Qampi and Lizzy Muholi spoke on behalf of the facilitators and finally, Prof. Zanele Muholi spoke on the project and the importance of this project as it relates to black girls and the land issue in South Africa. Muholi encouraged everyone to “give young people cameras instead of candies”. Students performed a Busi Mhlongo’s powerful rendition of Not Yet Uhuru with two poems incorporated in the performance.

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The house music played by one of the service providers Aluta Humbane Productions by Aluta Humbane, also set the mood. “Thina sizwe” created a sombre and reflective mood that was linked to the land issue as the song also speaks about the unfair dispossession and the endless tears of black South Africans who were displaced and removed from their land.

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The actual handing over of certificates became a celebration, students showed off their talent and danced after receiving their certificates. They laughed and danced while their parents watched their kids make them proud. This was a special occasion, a first class of the Mobile School of Photography and the first graduation ceremony was a resounding success. This would not have been possible without the support of the schools, teachers, parents, service providers, Inkanyiso team and the vision and resilience by Sir’ Zanele Muholi.

 

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2019 January 2: Musical Freedom at AfroPunk

by Mantis Mamabolo

Filed imges by Lerato Dumse

AfroPunk Day 1

30 December 2018

Partly cloudy with a chance of Afrochic, street fashion, artistry, good food and drink and amazing music. Volumous clouds hang low in the sky, heavy with probable showers. The sun makes the occasional appearance almost to steal a glimpse of the splendor that is to be AfroPunk 2018, Johannesburg edition.

I enter through the gates and my hand painted t-shirt that says, “Don’t assume my gender” attracts queer eyes. Not only a party, Afropunk has always attempted to create a safe space for the LGBTIAQ+ community to voice it’s politics. This is evident in its festival mantra: NO SEXISM. NO RACISM. NO ABLEISM. NO AGEISM. NO HOMOPHOBIA. NO FATPHOBIA. NO TRANSPHOBIA. NO HATEFULNESS. This is evident in the audiences it attracts right around the world from Brooklyn, to Paris and now the queerest in Johannesburg. This is evident in the line up that is on offer at each of these venues. This year goes without exception with the most representation in terms of LGBTIAQ+ artists of any festival on African soil. The 2018 line up boasts at least nine artists across the various musical disciplines.

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K Dollah is the first of that queer representation to hit up the Gold stage with sounds cultivated in the Southern Suburbs of Cape Town. A transgender man from the Cape with a stellar deliverance of music prepared, his performance is unfortunately marred by alleged misgendering off stage and him being referred to as ‘she’ by the MC Smash Afrika, who brings him onto stage. This echoes the sentiment that follows the festival as well as the establishment that real transformation is not as authentic as is portrayed in the realms of media.

A slight dampener but he pushes through and delivers an amazing set and the day continues as the festival moves in full colour, under the gaze of the sun that sits behind the clouds that periodically remind festival goers of their presence. I take this moment to walk through the impressive market set up along the flanks of the main stages. The stockists boast their best wares in combinations of African prints, beads and creativity. A pop up barbershop is also set up because what outfit is complete without the hair done right.

The bar is not as enthusiastically stocked but I find a drink that satisfies the thirst. Drink in hand I watch as Coloured markers are passed around festival goers pen their words of wisdom and have their names immortalized next to the official ‘kook kid’ art on the 2019 Hyundai KONA (Grand i10 X) on display.

As I get lost in the technicolour of my surroundings I get snatched back to the reality of the music as the MC announces Moonchild Sanelly, South Africa’s favourite blue haired siren. My first instinct tells me it’s a bit too early but I head to the stage to find her centre stage and glorious with a Pink Panther soft toy in tow. She starts her set where her career began with Rabubi and takes the audience through high energy celebrations of the female form as she and her dancers go through the motions of choreographed voshos and body positivity themes. Moonchild’s energy transfers through her entire team on stage and spills over the barriers as she lifts herself over them and joins the crowd for Nayi Le Walk on the greens. She plants a blue kiss on my cheek as she disappears backstage.

This energy follows the crowd as they disperse for bathroom breaks and a trip to the bar. The gender non conforming duo that is FAKA (Desire Marea and Fela Gucci) catch my attention as I wash my hands outside the port loo station. A voice so deep, vibrates through my feet through my body and the poetry it recites hastens my movements to the stage. I find myself half running to the stage, almost unconsciously, to witness FAKA in all their lime green splendor, for the first time on a platform of this magnitude. I am immediately ushered into an existence, albeit temporary, where the truth of queer sexual desires and graphic descriptions of love and lust are not privileges reserved for cis-gender and/or heterosexual being. An existence where they are a human response that can be owned by anyone in control of their own sexuality and identity. Their queer bodies, their poetry, their chanting, and their music assisted by photographic expressions of religion and Black traditional projections tell stories not unique to them but expressed in a way that those beautiful in their truth can tell.

When that microphone drops its almost like the music has penetrated the clouds above as the heavens open up and the first of the Afropunk rains come down upon us. The grounds clear as the festivalgoers run for cover, and I find my dry place in the VIP tent. The festival is forced into an intermission pushing the festival back about an hour. In the downpour however entertainment does not stop as a lone queer (difficult to determine their specific identity) finds strength in their heels and vogues in the middle of the grounds. Black love never to be overshadowed finds love in their hearts to display their affections in the rain. The rain stops and Nomisupasta and her band serenades us back to the music and has us losing ourselves but only for a moment.

In the very next moment we find ourselves, every part of ourselves, as the Queen of Bounce hits the stage immediately after. Big Freedia, a transgender rapper from the depths of Ne Orleans in the United States of America, booms over the microphone and her hour long set of Bounce has EVERYONE from the stage, to the grounds, now muddy, to the comforts of VIP and the other lounges tweaking, shaking, wiggling and ‘bending all the way ova’, as her chants of “Just Be Free” reverberates all throughout the festival.

Refills and quests to find familiar faces is all the energy I have post Bounce, and I slip into the Hip Hop nostalgia provided by Ready D. He precedes one of the most controversial acts on this year’s line up, YoungstaCPT. Many articles have been written and many pleas from the LGBTIAQ+ community and its allies to remove him from the line up for transphobic behaviour he displayed against Muzi Zuma in 2016 apparently landed on deaf ears. I walk to the edge of the crowd just to see the crowd he pulls. It’s not impressive at all. I walk back to the Martell lounge noting how the masses found other things to do while he was on stage and smile to myself. The winds of change are nigh.

The nostalgia of the 90s returns but now in the form of Kwaito/Pantsula legends Trompies. The rain persists and has turned the ground beneath our feet to sludge. In all our excitement and the energy that is Jaros on stage turns the mud into aides that allow us to slip and slide and become the Pantsula dancers we dream of as our feet become quick and fast in the mud.

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The night goes into an almost stealth mode from there. Earlier we had been handed 3D glasses with our wristbands and now the time has arrived to don them. Flying Lotus has brought his 3D show to our humble lands and we are not to be disappointed. The lighting and the imagery takes us through a journey through his hypnotic instrumentals.

The journey continues as his 3D spaceship brings us back to Azania and to the spiritual grounds of our ancestors as the drums and the voices of BCUC enchant the audience into the sustained trancelike state of enlightenment and rhythm.

DJ Maphorisa now has the task of pushing the crowd past the midnight hour to the headline act that is Kwesta. He does an amazing job but it’s almost like the volume is turned up as the Midnight Starring that is Moonchild Sanelly claims her space again on that stage in front of the audience she actually deserves.

My night ends rather abruptly. It ends midway through the uninspired performance by the headliner, Kwesta. Disappointed and now starting to feel the discomfort of my wet socks I head out to hail a Taxify, before the networks get jammed. My body sinks into a heavy sleep preparing itself for day two.

AfroPunk Day Two

31 December 2018

I awake with tired eyes. I look out the window and it seems the sun isn’t going to make it to the party today. The clouds dominate the skies and leave them in a permanent shade of grey. My AfroPunk app pushes through another notification with four buzzes on my phone. They suggest festivalgoers arrive at 3pm for day two. Dope St Jude is at 5pm. Awesome. I drift in and out of sleep, reliving moments on Instagram, until day two beckons. Dope St Jude’s lights the stage on fire. Famed as South Africa’s first king of drag, her consistency echoes beautifully on stage as her lyrics and rhymes find true north where hip-hop, queerness and her feminism intersect.

My missions send me back down to the entrance where I had caught the beginnings of an Esther Mahlangu mural on day one. Today it is finished in full Ndebele magnificence. For that moment, an hour actually, as the unfamiliar sound of Mozambican artists Azagaia provide the soundtrack, I marvel in the street art, in the artistry and the Afrocentric efforts of the outfits that colour the length and breadth of Constitution Hill. I even stop to watch as festivalgoers freshen their fades and take their hairstyles beyond their own self-defined limitations at the barbershop pop up.

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Phuzekhemisi is the pull that draws me back to the stage. A legend of Maskhandi, his presence is of such great importance. I revel in the simple lyrics that speak to that daily life and guitar melodies that bring the music home to relatable levels of a half Xhosa, half Pedi kid who grew up in the suburbs. The traditional authenticity of his dancers peaks with every leg lifted past the ears and this authenticity carries right into Muzi’s set as he drops the iconic Brenda Fassie track ‘Too Late For Mama’ laced with a fresh mix. Muzi brings the energy to the Gold Stage and we cannot even contain ourselves. A young mind with a soul so matured he has us losing our minds as he drops the theme song to S’Gudi S’nice remixed with his now signature sound so refreshing. His mother, aunt, Ausi wa ko back-opposite and his grandma too are thanked in the euphoria of the music he envelopes us in.

For an elongated minute the crowd that was steadily gathering stage front for Thandiswa Mazwai forgets about securing their spots as Muzi queues Sarafina sings of a freedom that is coming tomorrow. Next year. 2019. Tomorrow, when our collective freedom is to come.

Then Thandiswa. The rain is light and bearable as I wait, front and centre. She begins chanting from the left of the stage. She calls upon her ancestors and they hear her. Each one hears her and honours her invitation. The rain intensifies slightly. She then speaks of the significance of where we gather this evening. Speaks of those held captive within the walls that are now Constitution Hill in the yesteryears of Apartheid. They too hear her call and they too honour her invitation. The rain intensifies still. By the time she invokes the spirit of Mam’ Winnie Madikizela-Mandela and those of slain Trans*womxn and Black lesbian and other gender non-conforming spirits the rain is no longer light but it now falls with an intensity, presence and purpose. We sing, cry, chant, scream, dance and ululate with Thandiswa and all those who have honoured her invitation, as the rain falls hard and heavy with healing, hope and blessings.

Getting out my wet clothes is top of mind. I have a jacket in my backpack and I although uncertain of its level of dryness, it has to be better than this. I rush to the portoloos, shaking like a leaf the whole way up. I find it filled with people. More than expected. Even an ex lurks in my line of sight. I turn around and realize I have no choice. I strip by the benches, topless for a minute and in that breath I feel freedom in my nakedness and curse real life beyond these boundaries for the need of curated safe spaces. I seek shelter and warmth and drink as the show continues in a film of wonder.

Midnight is approaching and Thundercat takes to the stage. He is credited as one of the greats and is on the playlist of all your favorite hip-hop minds’ playlists. Even Pulitzer award winning Kendrick ‘Kdot’ Lamar. His reception is a mixed one and honestly between the clattering of my teeth as my body shivered its way to a reasonable temperature and festival goers pushing for a spot under my new found shelter it is difficult to gauge his performance.

The transition back to Anais B almost goes unnoticed but she brings us to thirty seconds before midnight. The masses now seemingly recovered and over the tragedy of their shoes, trudge through the mud, some sinking in puddles that swallow the foot well beyond the ankle, just to make it to the front to be a part of the countdown. To freedom perhaps…

10…

9…

8…

7…

6…

I think we skip 5…

4…

3…

2…

HAPPY NEW YEAR! Kisses.

HAPPY NEW YEAR! Hugs.

HAPPY NEW YEAR! Fireworks.

HAPPY NEW YEAR! Tears.

HAPPY NEW YEAR! Insta Stories.

HAPPY NEW YEAR. KAYTRANADA!

Perfectly timed, Kaytranada has us all dancing, losing our minds. Lovers embrace. Friends embrace. Strangers embrace. From stage front to the entrance and every corner of the festival we all dance.

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The mood at Afropunk, undeniably at its peak in the New Year, we almost don’t mind the wait between Kaytranada and The Internet. The rain persists and we start chanting for The Internet to shut this festival down in the most amazing way and true to their music they do not disappoint. Fronted by Syd, who identifies as a lesbian, and who through her authenticity has made singing same sex, same love, songs normal for our sexually diverse generation. This last hour represents a beautiful transition, passage into a year that is to be defined as a year to be free. As free as Big Freedia implores us to be. As free as we believed freedom would come tomorrow. Tomorrow has come as Syd sings her love song to her girlfriend and Steve Lacy plays his guitar for his pansexual loving. Free of our pain. Free to be visible. Free of our shoes, some never to be worn again. Afropunk was an ushering to our all our freedoms, whatever they may look like.

Be Free.

Posted in "Free from My Happiness", AfroPunk, Black Lesbian musician, Drag King, Hip Hop music, Music, Queer music, Uncategorized | Leave a comment

2018 Dec. 25 Leptie and Babalwa’s Wedding

by Thembela Dick

On Monday 24th December I boarded a flight from Durban to Johannesburg, to document Lebo “Leptie” Phume’s wedding. Phume is a Faces and Phases participant, a life time project that Prof/Sir Muholi is producing using photography. I arrived in Johannesburg at 18:30 and called a Taxify to go home and get ready for the shoot the next day in Tembisa where Babalwa Tyabashe, Leptie’s fiancé lives. I arrived at home and took a bath to relax before going to dinner in Braamfontein, which was unusually empty without the traffic of students and young professional. I stayed just an hour before going home to sleep.

The next day December 25 was Christmas Day, I woke up around 6am for a morning jog before taking a shower to get ready for the big day. Before leaving the house I captured self-portraits for my project Umzimba to work along my time. When I was done with my personal I called Taxify to take me to Tembisa, the cost was extremely ridiculous because it was a 30 minute drive that cost R995.

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I arrived at Babalwa’s home where the wedding was happening. She was getting ready for her wedding, Leptie the fiancée was not there yet. I captured what was happening including people cooking, some walking around dressed beautifully, the decoration, people arriving and the bride getting ready, bridesmaids’ mother and the family. It was amazing seeing Babalwa’s family so happy that their daughter is getting married.

Everything was looking good, Leptie was a bit late because the event was supposed to start at 14:00pm but it started after 15:00pm which was a bit stressful for me because I was going back to Durban. Leptie arrived and things started moving and I was able to take beautiful photos of both the wives including group photos. What was amazing for me was to see the wedding process being led by women only, who facilitated negotiations between the two families. The talks of giving away their daughters making them one person and being responsible for bringing the two families together.

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After the negotiations, they asked Leptie who was with her sister wearing red African tradition to come in and introduce herself fully as they know a bit about her. Representing Babalwa’s mother, one of the women talked to Leptie about the good person she is to their daughter and they know how much she loves Babalwa. On their faces they were happy and excited that their daughter is getting married to a person they trust with their child.  Leptie’s family was very happy to welcome Babalwa in their family, they described her as a beautiful lady that loves people and respect them as well.

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Some families don’t allow same gender marriage in their families, seeing people from our communities learning and unlearning and our families supporting is important. Elders were there to support the younger generation making Herstory for the upcoming youth. Everyone looked happy to be at the wedding. There were lots of beautiful lesbian couples who were dressed very well with their partners looking gorgeous. Negotiating as two families that are being brought together by their granddaughters,  joining their families. having a good conversation about their granddaughters.

I had a chance to shoot everyone before I left. Posing with their stunning outfits different colors and different hairstyles referencing Lindiwe Dhlaming on Umqele Wam/My Crown Project. I captured moments of Leptie and Babalwa kissing each other looking each other’s eyes looking amazingly beautiful.

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Posted in #Butch Mbokodo  #Siyanqoba #InkanyisoMyFamily #QueerBeauty #ArtOfActivism, Black Lesbian, Black lesbian activism, Black Lesbian Artists, Black Lesbian Love, Black Lesbian soccer players, Black Lesbian soccer players in South Africa, Black lesbian stories, Black lesbian visibility, Black lesbian weddings, Black Lesbian Youth, Black lesbians in South Africa, Uncategorized | 2 Comments

2018 Dec 19 Part II Photo XP Durban

Mobile School of Photography Report 

by Thobeka Bhengu

Photos by Thobeka Bhengu and Zanele Muholi

In November, a new projectthe Mobile School of Photography was born to parents Zanele Muholi and Photo XP, with the aim of training young black female photographers nationally and internationally. As part of the first SA leg of the project in Durban, training sessions kicked off with two groups from the Thamela and Duduzani Primary School.

Studio visits were planned for the 19th December 2018. The day started with a brief session with Sir Muholi requesting for detailed introductions, while speaking on the importance of photography and the politics of South African beaches. Muholi highlighted this particular opportunity for participants to be part of the Photo XP Mobile School of Photography.

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The scheduled studio visits were at Sthenjwa Luthuli’s Visual Art Studio and Wonder Buhle Mbambo’s studio. The first visit was Sthenjwa’s studio, where Sthenjwa, Lindokuhle Ngcobo, and Lindani Nyandeni shared their experiences, backgrounds and presented their work. Then Wonder Buhle presented his work and experiences to the participants. Participants had a chance to ask questions to the artists after their presentations. This is to ensure that participants get to engage with the work and the artist.

What was common amongst these brilliant artists were their underprivileged backgrounds, the importance of doing what you love while telling different stories and speaking through their individual artistic works. The questions asked by participants were in line with the 5 W’S (Who? What? Where? Why? When?) and one H (How?). Muholi also looked at the senses that are at play when making visual arts, so that the students use those kinds of questions to ascertain as much information as possible on the artist and their work.

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During the second studio visit participants had enough confidence to ask questions boldly and get all necessary information. The question that impressed us all was from Nokwanda, asking why Wonder painted men only. The audience was clearly impressed by the question and Wonder laughed before answering that he has painted women before and will continue to do so. These studio’ visits were not only inspirational but they were the first step to introducing participants to living, breathing artists who are changing the face of visual arts, accessing spaces that were previously inaccessible and producing content from black artists for young black youth to look up to.

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About the Mobile School of Photography:

The Mobile School of Photography is a recent project (founded in November 2018) under the Photo Experience project that was founded by award-winning internationally acclaimed photographer, Zanele Muholi in 2004 with the aim of training young black female photographers nationally and internationally.

 

 

 

 

 

 

 

 

 

 

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2018 Dec. 18 Durban Photo XP

Mobile School of Photography

by Thobeka Bhengu

Photos by Thobeka Bhengu and Lebo Mashifane

The Johannesburg team arrived on the 18th and immediately joined the Photo XP 2018 in Durban for a session that was already underway as part of the Durban Photo XP, Mobile School of Photography. Half of the team had already arrived in Durban and had been joining in at different dates from the 13th of December. When two facilitators arrived from Johannesburg, there had already been sessions that started on the 13th of December with two groups from Themela and Duduzani Primary School.

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Thembela “Terra” Dick was facilitating a session on the themes the participants had chosen to explore. Each participant had their own camera and SD card handed to them and a session on the basics of using a camera followed the handover. It was followed by a session on photo techniques which comprised of practical exercises such as shooting an eye on auto setting where the exercise was used to test if participants can see clearly and have no eye problems. Terra managed to cover multiple things in one session, lighting, angles, landscapes and portraits.

The participants were encouraged to write and read, as part of the Mobile School of Photography because being able to read and write is very important. A slide of different kinds of photographic work by Terra were shown in the session, to help them understand the theory through images they can see. The presentation also included an exercise where each student had to individually tell if an image is a portrait or landscape.

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The following session by Prof Zanele Muholi, looked at particular technicalities when using a camera at the beach and where there is water, since the students were meant to shoot at the beach. However, they were unable to shoot at the beach due to the rain. Muholi also explained the concept behind Photo XP and what the project does and the need to have the Mobile School of Photography. The school is the first mobile school of photography to exist in South Africa, Durban because of how it is not fixated in one place. Muholi also spoke on presentations that the students need to work on and compiling biographies for all participants.

The session by Muholi also included an exercise where participants had to sing a song as a way to warm up. The groups were then allocated to different smaller groups to work with one facilitator and assist with their projects or any difficulties they may encounter.

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The group later went for a group shot with Lebo Mashifane and Lizzy Muholi, other present facilities assisted when needed. The day was filled with tons of information and practical exercises that kept the students focused as much as they could. The small off topic conversations in between sessions, allowed the participants to have mini breaks in between sessions.

The sessions have been lengthy and had a lot of content and practical work. Students are encouraged to learn as much as they can in each session. Which can be overwhelming but also good for them as they need to be pushed to work fast and smart.

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